Poland - The Historical Setting
1. EARLY HISTORY UNTIL 1385
In the first centuries of its existence, the Polish nation was led by a series of strong rulers who converted the Poles to Christendom, created a strong Central European state, and integrated Poland into European culture. Formidable foreign enemies and internal fragmentation eroded this initial structure in the thirteenth century, but consolidation in the 1300s laid the base for the dominant Polish Kingdom that was to follow.
The Origins of Poland
According to Polish myth, the Slavic nations trace their ancestry to three brothers who parted in the forests of Eastern Europe, each moving in a different direction to found a family of distinct but related peoples. Fanciful elements aside, this tale accurately describes the westward migration and gradual differentiation of the early West Slavic tribes following the collapse of the Roman Empire. About twenty such tribes formed small states between A.D. 800 and 960. One of these tribes, the Polanie or Poliane ("people of the plain"), settled in the flatlands that eventually formed the heart of Poland, lending their name to the country. Over time the modern Poles emerged as the largest of the West Slavic groupings, establishing themselves to the east of the Germanic regions of Europe with their ethnographic cousins, the Czechs and Slovaks, to the south.
In spite of convincing fragmentary evidence of prior political and social organization, national custom identifies the starting date of Polish history as 966, when Prince Mieszko (r. 963-92) accepted Christianity in the name of the people he ruled. In return, Poland received acknowledgment as a separate principality owing some degree of tribute to the German Empire (later officially known as the Holy Roman Empire--see Glossary). Under Otto I, the German Empire was an expansionist force to the West in the mid-tenth century. Mieszko accepted baptism directly from Rome in preference to conversion by the German church and subsequent annexation of Poland by the German Empire. This strategy inaugurated the intimate connection between the Polish national identity and Roman Catholicism that became a prominent theme in the history of the Poles.
Mieszko is considered the first ruler of the Piast Dynasty (named for the legendary peasant founder of the family), which endured for four centuries. Between 967 and 990, Mieszko conquered substantial territory along the Baltic Sea and in the region known as Little Poland to the south. By the time he officially submitted to the authority of the Holy See in Rome in 990, Mieszko had transformed his country into one of the strongest powers in Eastern Europe.
Mieszko's son and successor Boleslaw I (992-1025), known as the Brave, built on his father's achievements and became the most successful Polish monarch of the early medieval era. Boleslaw continued the policy of appeasing the Germans while taking advantage of their political situation to gain territory wherever possible. Frustrated in his efforts to form an equal partnership with the Holy Roman Empire, Boleslaw gained some non-Polish territory in a series of wars against his imperial overlord in 1003 and 1004. The Polish conqueror then turned eastward, extending the boundaries of his realm into present-day Ukraine. Shortly before his death in 1025, Boleslaw won international recognition as the first king of a fully sovereign Poland (see fig. 1).
The Medieval Era
During the eleventh century and the first half of the twelfth century, the building of the Polish state continued under a series of successors to Boleslaw I. But by 1150, the state had been divided among the sons of Boleslaw III, beginning two centuries of fragmentation that brought Poland to the brink of dissolution.
Fragmentation and Invasion, 1025-1320
The most fabled event of the period was the murder in 1079 of Stanislaw, the bishop of Kraków. A participant in uprisings by the aristocracy against King Boleslaw II, Stanislaw was killed by order of the king. This incident, which led to open rebellion and ended the reign of Boleslaw, is a Polish counterpart to the later, more famous assassination of Thomas ą Becket on behalf of King Henry II of England. Although historians still debate the circumstances of the death, after his canonization the martyred St. Stanislaw entered national lore as a potent symbol of resistance to illegitimate state authority--an allegorical weapon that proved especially effective against the communist regime.
During the eleventh and twelfth centuries, Poland lost ground in its complex triangular relationship with the German Empire to the west and the kingdom of Bohemia to the south. New foreign enemies appeared by the thirteenth century. The Mongol invasion cut a swath of destruction through the country in 1241; for fifty years after their withdrawal in 1242, Mongol nomads mounted devastating raids into Poland from bases in Ruthenia to the southeast. Meanwhile, an even more dangerous foe arrived in 1226 when a Polish duke invited the Teutonic Knights (see Glossary), a Germanic crusading order, to help him subdue Baltic pagan tribes. Upon completing their mission with characteristic fierceness and efficiency, the knights built a stronghold on the Baltic seacoast, from which they sought to enlarge their holdings at Polish expense. By that time, the Piasts had been parceling out the realm into ever smaller units for nearly 100 years. This policy of division, initiated by Boleslaw II to appease separatist provinces while maintaining national unity, led to regional governance by various branches of the dynasty and to a near breakdown of cohesiveness in the face of foreign aggression. As the fourteenth century opened, much Polish land lay under foreign occupation (two-thirds of it was ruled by Bohemia in 1300). The continued existence of a united, independent Poland seemed unlikely.
The Later Piasts
In the fourteenth century, after a long period of instability and growing menace from without, the Polish state experienced a half century of recovery under the last monarchs of the house of Piast. By 1320 Wladyslaw Lokietek (1314-33), called the Short, had manipulated internal and foreign alignments and reunited enough territory to win acceptance abroad as king of an independent Poland. His son Kazimierz III (1333-70) would become the only Polish king to gain the sobriquet "great." In foreign policy, Kazimierz the Great strengthened his country's position by combining judicious concessions to Bohemia and the Teutonic Knights with eastward expansion.
While using diplomacy to win Poland a respite from external threat, the king focused on domestic consolidation. He earned his singular reputation through his acumen as a builder and administrator as well as through foreign relations. Two of the most important events of Kazimierz's rule were the founding of Poland's first university in Kraków in 1364, making that city an important European cultural center, and his mediation between the kings of Bohemia and Hungary at the Congress of Kraków (also in 1364), signaling Poland's return to the status of a European power. Lacking a male heir, Kazimierz was the last ruler in the Piast line. The extinction of the dynasty in 1370 led to several years of renewed political uncertainty. Nevertheless, the accomplishments of the fourteenth century began the ascent of the Polish state toward its historical zenith.
Integration into European Civilization
Without question the most significant development of the formative era of Poland's history was the gradual absorption of the country into the culture of medieval Europe. After their relatively late arrival as pagan outsiders on the fringes of the Christian world, the Western Slavs were fully and speedily assimilated into the civilization of the European Middle Ages. Latin Christianity came to determine the identity of that civilization and permeate its intellect and creativity. Over time the Central Europeans increasingly patterned their thought and institutions on Western models in areas of thought ranging from philosophy, artistic style, literature, and architecture to government, law, and social structure. The Poles borrowed especially heavily from German sources, and successive Polish rulers encouraged a substantial immigration of Germans and Jews to invigorate urban life and commerce. From its beginning, Poland drew its primary inspiration from Western Europe and developed a closer affinity with the French and Italians, for example, than with nearer Slavic neighbors of Eastern Orthodox and Byzantine (see Glossary) heritage. This westward orientation, which in some ways has made Poland the easternmost outpost of Latinate and Catholic tradition, helps to explain the Poles' tenacious sense of belonging to the "West" and their deeply rooted antagonism toward Russia as the representative of an essentially alien way of life.
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